The Galion Inquirer

American Taliban seeks group prayer in Ind. prison

CHARLES WILSON,Associated Press

INDIANAPOLIS (AP) — An American-born Tal­iban fighter impris­oned in Indi­ana will try to con­vince a fed­eral judge in a trial start­ing Mon­day that his reli­gious free­dom trumps secu­rity con­cerns, in a closely watched trial that will exam­ine pris­on­ers’ rights in the age of terrorism.

John Walker Lindh was charged with sup­port­ing ter­ror­ists after he was cap­tured by U.S. troops in Afghanistan and later pleaded guilty to lesser charges.

Lindh, 31, is serv­ing a 20-year sen­tence at a fed­eral facil­ity in Terre Haute where he and other inmates have severely lim­ited con­tact with the out­side world. The Mus­lim con­vert claims his reli­gious rights are being vio­lated because the prison deprives him of daily group prayer.

Mus­lims are required to pray five times a day, and the Han­bali school to which Lindh belongs requires group prayer if it is pos­si­ble. But inmates in the Com­mu­ni­ca­tions Man­age­ment Unit are allowed to pray together only once a week except dur­ing Ramadan. At other times, they must pray in their indi­vid­ual cells. Lindh says that doesn’t meet the Quran’s require­ments and is inap­pro­pri­ate because he is forced to kneel in close prox­im­ity to his toilet.

The Amer­i­can Civil Lib­er­ties Union of Indi­ana, which is rep­re­sent­ing Lindh, con­tends the pol­icy vio­lates a fed­eral law bar­ring the gov­ern­ment from restrict­ing reli­gious activ­i­ties with­out show­ing a com­pelling need.

This is an open unit where pris­on­ers are basi­cally out all day,” said ACLU legal direc­tor Ken Falk, not­ing that inmates are allowed to play bas­ket­ball and board games, watch tele­vi­sion and con­verse as long as they speak Eng­lish so the guards can understand.

They can do basi­cally any peace­ful activ­ity except pray­ing,” he said. “It makes no sense to say this is one activ­ity we’re going to pro­hibit in the name of security.”

Joe Hogsett, the U.S. attor­ney for the South­ern Dis­trict of Indi­ana, said he believes deci­sions about prison reg­u­la­tions are best made by prison offi­cials, “not by con­victed ter­ror­ists and other dan­ger­ous crim­i­nals who reside there.”

Mr. Lindh is allowed to pray in his cell; he’s allowed to pray wher­ever he hap­pens to be as many times every day as his reli­gion sug­gests to him that he should,” Hogsett said. “Where the rules must draw the line is how often must prison offi­cials allow pris­on­ers to con­gre­gate together?”

Attor­neys for the gov­ern­ment main­tain that Lindh’s own behav­ior since he was placed in the unit in 2007 proves the risks of allow­ing group prayer.

The gov­ern­ment says in court doc­u­ments that Lindh deliv­ered a “rad­i­cal, all-Arabic ser­mon” to other Mus­lim pris­on­ers in Feb­ru­ary that was in keep­ing with tech­niques in a man­ual seized from al-Qaida mem­bers that details how ter­ror­ists should con­duct them­selves when they are imprisoned.

Lindh’s ser­mon proves “that reli­gious activ­i­ties led by Mus­lim inmates are being used as a vehi­cle for rad­i­cal­iza­tion and vio­lence in the CMU,” the gov­ern­ment claims.

Falk said Lindh’s speech wasn’t rad­i­cal and was given dur­ing the weekly prayer that inmates are per­mit­ted. He said Lindh was not dis­ci­plined for the speech.

The self-contained unit in which Lindh resides has 43 inmates, 24 of whom are Mus­lim. Inmates are under open and covert audio and video sur­veil­lance, and except for talks with their attor­ney, all of their phone calls are mon­i­tored. Pris­on­ers are not allowed to touch their fam­ily mem­bers when they come for their tightly lim­ited vis­its. They must speak Eng­lish at all times except when recit­ing rit­ual prayers in Arabic.

With­out such tight secu­rity, the gov­ern­ment claims, the pris­on­ers would be able to con­spire with out­siders to com­mit ter­ror­ist or crim­i­nal acts.

Accord­ing to court doc­u­ments, daily prayers were allowed from the time the unit opened in 2006 until May 2007, when Mus­lim inmates refused to stop in the mid­dle of a prayer to return to their cells dur­ing a fire emergency.

The law­suit was orig­i­nally filed in 2009 by two Mus­lim inmates in the unit. Lindh joined the law­suit in 2010, and the case has drawn far more atten­tion since then. The other plain­tiffs have dropped out as they were released from prison or trans­ferred to other units.

Thomas Farr, a for­mer diplo­mat who teaches at George­town Uni­ver­sity and stud­ies reli­gion and ter­ror­ism, said Lindh should be able to prac­tice his reli­gion but that prison offi­cials have a respon­si­bil­ity to ensure he can’t plan or carry out any attacks.

That is why he is in prison and if that is not a com­pelling state inter­est I do not know what is,” Farr said.

Stan­ford Uni­ver­sity ter­ror­ism expert Martha Cren­shaw said prison offi­cials have legit­i­mate secu­rity con­cerns but ques­tioned how dan­ger­ous Lindh really was, not­ing that he was not a leader or an influ­en­tial cleric. Even the gov­ern­ment says Lindh is cur­rently char­ac­ter­ized as a minimum-security prisoner.

He had been charged with con­spir­ing to kill Amer­i­cans and sup­port ter­ror­ists, but those charges were dropped in a plea agree­ment. He is serv­ing a 20-year sen­tence for sup­ply­ing ser­vices to the now-defunct Tal­iban gov­ern­ment of Afghanistan and car­ry­ing explo­sives for them and is eli­gi­ble for release in 2019.

The fact that the charge of con­spir­ing to kill Amer­i­cans was dropped could be con­sid­ered evi­dence that he was not a per­son­ally vio­lent jihadist,” Cren­shaw said in an email.

Cer­tainly after 9/11 the pen­du­lum has swung toward pre­vent­ing ter­ror­ism at almost any cost,” Cren­shaw said. “I would like to think that it could be swing­ing back, but it swings slowly. Once estab­lished, rou­tines are hard to change.”

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